Jean-Jacques Rousseau The Age of Enlightenment profoundly enriched religious and philosophical understanding and continues to influence present-day thinking. Works collected here include masterpieces by David Hume, Immanuel Kant, and Jean-Jacques Rousseau, as well as religious sermons and moral debates on the issues of the day, such as the slave trade. The Age of Reason saw conflict between Protestantism and Catholicism transformed into one between faith and logic — a debate that continues in the twenty-first century.
Jean-Jacques Rousseau A treatise on the social compact: or the principles of politic law. By J. J. Rousseau, ..., Jean-Jacques Rousseau. A treatise on the social compact: or the principles of politic law. By J. J. Rousseau, ... Du contrat social. English Rousseau, Jean-Jacques, 1712-1778. ,249,p. ; 12⁰. London : printed for T. Becket and P. A. de Hondt, 1764. A translation of his: 'Du contrat social'. With a final advertisement leaf. Reproduction of original from the British Library. Goldsmiths', 9947 English Short Title Catalog, ESTCT136478. Electronic data. Farmington Hills, Mich. : Thomson Gale, 2003. Page image (PNG). Digitized image of the microfilm version produced in Woodbridge, CT by Research Publications, 1982-2002 (later known as Primary Source Microfilm, an imprint of the Gale Group).
Jean-Jacques Rousseau Among the notable books of later times-we may say, without exaggeration, of all time—must be reckoned The Confessions of Jean Jacques Rousseau. It deals with leading personages and transactions of a momentous epoch, when absolutism and feudalism were rallying for their last struggle against the modern spirit, chiefly represented by Voltaire, the Encyclopedists, and Rousseau himself—a struggle to which, after many fierce intestine quarrels and sanguinary wars throughout Europe and America, has succeeded the prevalence of those more tolerant and rational principles by which the statesmen of our own day are actuated.
Jean-Jacques Rousseau This book is about the difficulty of being a good individual within an inherently corrupting collectivity: society. Emile deals specifically with education, and outlines a system which would allow for human goodness.
Jean-Jacques Rousseau The Emile lesson plan contains a variety of teaching materials that cater to all learning styles. Inside you'll find 30 Daily Lessons, 20 Fun Activities, 180 Multiple Choice Questions, 60 Short Essay Questions, 20 Essay Questions, Quizzes/Homework Assignments, Tests, and more. The lessons and activities will help students gain an intimate understanding of the text; while the tests and quizzes will help you evaluate how well the students have grasped the material.
Aeschylus, Aristotle, Francis Bacon, George Berkeley, Giordano Bruno, René Descartes, Euripides, Thomas Hobbes, Homer, David Hume, Immanuel Kant, John Locke, Plato, Jean-Jacques Rousseau, Sophocles & Benedict de Spinoza This massive anthology of philosophy contains over 75 works by a dozen of the most known philosophers of all time. An active table of contents makes it easy to find each work.
Authors and books include: Aeschylus: Agamemnon The House of Atreus
Aristotle: The Categories Ethics
Francis Bacon: The Essays of Francis Bacon The New Atlantis
George Berkeley: An Essay Towards a New Theory of Vision The Querist
Giordano Bruno: An Ethical Poem
Rene Descartes: Principles of Philosophy
Euripides: The Electra Hippolytus & The Bacchae Tragedies of Euripides The Trojan Women
Thomas Hobbes: Leviathan
Homer: The Iliad Odyssey
David Hume: A Treatise of Human Nature
Immanuel Kant: The Critique of Practical Reason Fundamental Principals of the Metaphysic of Morals
John Locke: An Essay Concerning Humane Understanding: Volume 1 & 2 A Letter Concerning Toleration
Plato: Alcibiades I & II Apology The Republic Sophist Statesman Symposium
Jean Jacques Rousseau: The Confessions of Jean Jacques Rousseau Mankind Emile
Jean-Jacques Rousseau Jean-Jacques Rousseau (June 28, 1712 – July 2, 1778) was a Franco-Swiss philosopher of Enlightenment whose political ideas influenced the French Revolution, the development of socialist theory, and the growth of nationalism.
Jean-Jacques Rousseau Jean-Jacques Rousseau's Discourse on the Origin of Inequality Among Men, written for the Académie de Dijon's competition in 1754, is an attempt to answer the question "What is the origin of inequality among men, and is it authorized by natural law?"
Jean-Jacques Rousseau Les Confessions de Jean-Jacques Rousseau est une autobiographie publiée à titre posthume. Le titre des Confessions a sans doute été choisi en référence aux Confessions de Saint-Augustin, publiées au IVe siècle après Jésus Christ. Rousseau, qui était protestant, accomplit ainsi un acte sans valeur religieuse à proprement parler, mais doté d’une forte connotation symbolique: celui de l’aveu des pêchés, de la confession. On reproche souvent à Rousseau la prétention extrême présente dans certains extraits des « Confessions » et dissimulée sous une apparente humilité, mais passer outre à la première lecture est nécessaire pour accéder au second niveau de l’œuvre, qui reste un chef d’œuvre de la littérature française. Composé de 12 livres, « Les Confessions » de Rousseau sont considérées comme la première véritable autobiographie. La première partie de l’œuvre (livres i à vi) a été publiée en 1782 et la seconde (livres vii à xii) en 1789. Une édition réalisée par Bibebook
Benjamin Franklin, Plato, William Shakespeare, Ralph Waldo Emerson, Charles Darwin, John Woolman, William Penn, Epictetus, Marcus Aurelius, Francis Bacon, John Milton, Thomas Browne, Robert Burns, Saint Augustine, Thomas à Kempis, Aeschylus, Sophocles, Euripides, Aristophanes, Cicero, Adam Smith, Pliny the Younger, Plutarch, Virgil, Miguel de Cervantes Saavedra, John Bunyan, Izaak Walton, Anonymous, Aesop, Grimm Brothers, Hans Christian Andersen, John Dryden, Richard Brinsley Sheridan, Oliver Goldsmith, Percy Bysshe Shelley, Robert Browning, Lord Byron, Johann Wolfgang von Goethe, Christopher Marlowe, Dante Alighieri, Alessandro Manzoni, Golden Deer Classics, Homer, Richard Henry Dana, Jr., Edmund Burke, John Stuart Mill, Thomas Carlyle, Pedro Calderón de la Barca, Pierre Corneille, Jean Racine, Molière, Gotthold Ephraim Lessing, Friedrich von Schiller, Michael Faraday, Hermann von Helmholtz, Lord Kelvin, Simon Newcomb, Sir Archibald Geikie, Benvenuto Cellini, Michel de Montaigne, Charles Augustin Sainte-Beuve, Ernest Renan, Immanuel Kant, Giuseppe Mazzini, Herodotus, Tacitus, Philiip Nichols, Francis Pretty, Walter Bigges, Edward Haies, Walter Raleigh, René Descartes, Voltaire, Jean-Jacques Rousseau, Thomas Hobbes, Jean Froissart, Thomas Malory, Sir Thomas Malory, William Harrison, Niccolò Machiavelli, William Roper, Sir Thomas More, Martin Luther, John Locke, George Berkeley, David Hume, Hippocrates, Ambroise Pare, William Harvey, Edward Jenner, Oliver Wendell Holmes, Joseph Lister, Louis Pasteur, Charles Lyell, Confucius, Christian, Thomas Dekker, Ben Jonson, Beaumont and Fletcher, John Webster, Philip Massinger, Blaise Pascal, Henry Fielding, Laurence Sterne, Jane Austen, Sir Walter Scott, William Makepeace Thackeray, Charles Dickens, George Eliot, Nathaniel Hawthorne, Washington Irving, Edgar Allan Poe, Francis Bret Harte, Samuel L. Clemens, Edward Everett Hale, Henry James, Victor Hugo, Honoré de Balzac, George Sand, Alfred de Musset, Alphonse Daudet, Guy de Maupassant, Gottfried Keller, Theodor Storm, Theodor Fontane, Leo Tolstoy, Fyodor Dostoyevsky, Ivan Turgenev, Juan Valera, Bjornstjerne Bjornson, Alexander L. Kielland & Charles Eliot Contents:
Compiled and Edited by Charles W. Eliot LL D in 1909, the Harvard Classics is a 51-volume Anthology of classic literature from throughout the history of western civilization. The set is sometimes called "Eliot's Five-Foot Shelf."
This e-book is all 51 volumes, the equivalent of over 20,000 printed pages in one e-book. It is fully searchable with a completely linked table of contents.
- All 20 volumes of the 'Harvard Classics Shelf Of Fiction'
Each volume is also available separately in the store.
Jean-Jacques Rousseau "Man was born free, but everywhere he is in chains. This man believes that he is the master of others, and still he is more of a slave than they are. How did that transformation take place? I don't know. How may the restraints on man become legitimate? I do believe I can answer that question …" Thus begins Rousseau's influential 1762 work, Du Contract Social. Arguing that all government is fundamentally flawed, and that modern society is based on a system that fosters inequality and servitude, Rousseau demands nothing less than a complete revision of the social contract to ensure equality and freedom. Noting that government derives its authority by the people's willing consent (rather than the authorization of God), Rousseau posits that a good government can justify its need for individual compromises, rewarding its citizens with "civil liberty and the proprietorship of all he possesses." The controversial philosopher further suggests that promoting social settings in which people transcend their immediate appetites and desires lead to the development of self-governing, self-disciplined beings. A milestone of political science, these essays introduced the inflammatory ideas that led to the chaos of the French Revolution, and are considered essential reading for students of history, philosophy, and other social sciences.
Jean-Jacques Rousseau Les Rêveries du promeneur solitaire tiennent à la fois de l’autobiographie et de la réflexion philosophique : il constitue le dernier des écrits de Rousseau, la partie finale ayant vraisemblablement été conçue quelques semaines avant sa mort, et l’œuvre étant inachevée. Une édition réalisée par Bibebook
Jean-Jacques Rousseau The book is being addressed by Jean-Jacques Rousseau himself. My impatience to inhabit the Hermitage not permitting me to wait until the return of fine weather, the moment my lodging was prepared I hastened to take possession of it, to the great amusement of the 'Coterie Holbachaque', which publicly predicted I should not be able to support solitude for three months, and that I should unsuccessfully return to Paris, and live there as they did. For my part, having for fifteen years been out of my element, finding myself upon the eve of returning to it, I paid no attention to their pleasantries. Since contrary to my inclinations, I have again entered the world, I have incessantly regretted my dear Charmettes, and the agreeable life I led there.
Jean-Jacques Rousseau The searing indictment of man-made inequality in all its many forms that Rousseau offers in Discourse on Inequality is a must-read for philosophy buffs and supporters of social justice. This artfully composed argument sets forth the core elements of Rousseau's philosophical views, including his unique take on Hobbes' concept of nature and natural law.
Jean-Jacques Rousseau Jean-Jacques Rousseau writes, "Man is born free; and everywhere he is in chains." This statement exemplifies the main idea behind "The Social Contract", in other words that man is essentially free if it weren't for the oppression of political organizations such as government. Rousseau goes on to lay forth the principles that he deems most important for achieving political right amongst people.
Jean-Jacques Rousseau This book story a momentous epoch, when absolutism and feudalism were rallying for their last struggle against the modern spirit, chiefly represented by Voltaire, the Encyclopedists, and Rousseau himself a struggle to which, after many fierce intestine quarrels and sanguinary wars throughout Europe and America, has succeeded the prevalence of those more tolerant and rational principles by which the statesmen of our own day are actuated. The Rousseau’s lengthy and sometimes anguished dossier on the Self is one of the most remarkable and courageous works of introspection ever undertaken. Some readers may be repelled by his tendency to revel in embarrassing accounts of humiliation and fiasco, as if he were striving too hard to achieve an ultimate nakedness, a nakedness of the soul perhaps. Others may recall the compulsive self-searching of the narrator of Proust’s A la recherche du temps perdu, who also rather dwelt on the co-existence in the individual of the vile and the virtuous. The two opening volumes of the Confessions, presented in this inevitably censored edition of 1903, deal with the author’s childhood and callow adolescence.
Plato, Dante Alighieri, Sun Wu, Henry David Thoreau, Friedrich Nietzsche, Homer, Confucius, Xenophon, Aristotle, Karl Marx, Friedrich Engels, Adam Smith, Thomas More, Francis Bacon, John Locke, David Hume, Jean-Jacques Rousseau & Ronghua Xiang Plato
The Republic Dante Alighieri
The Vision Of Hell, Purgatory, And Paradise Sun Wu
Sun Tzu On The Art Of War The Oldest Military Treatise In The World Henry David Thoreau
Walden Friedrich Nietzsche
Beyond Good And Evil Homer
The Iliad Of Homer
The Sayings Of Confucius Xenophon
The Memorable Thoughts Of Socrates. Aristotle
Politics: A Treatise On Government Aristotle
The Athenian Constitution Karl Marx And Friedrich Engels
Manifesto Of The Communist Party Adam Smith
An Inquiry Into The Nature And Causes Of The Wealth Of Nations. Thomas More
The Advancement Of Learning
An Essay Concerning Humane Understanding
A Treatise Of Human Nature Jean Jacques Rousseau
The Confessions Of Jean Jacques Rousseau
Jean-Jacques Rousseau While some modern lovers of philosophy, literature, and politics might not agree with his views, Jean-Jacques Rousseau was undoubtedly one of the most influential thinkers in Western civilization. Rousseau was certainly controversial during his time, as his writings were revolutionary for contemporary audiences. "Basic Political Writings" contains four essential political works written by Rousseau: "Discourse on the Science and the Arts," "Discourse on the Origin of Inequality," "Discourse on Political Economy," and "On the Social Contract." In these works, he lays out the basic foundation of society and how it has evolved since the origins of man. Then, he describes how society is pulling mankind away from the laws of nature. Foundational to his point of view is Rousseau's argument that there are no true personal possessions in nature, only the community. He writes that it was the rise of personal possessions that allowed certain people to make powerful gains, and they were the ones who controlled the political spectrum. However, Rousseau offers hope by explaining that men can change their government; they do not have to be chained by their possessions or other symbolic constraints. The author's concept of the general will is astounding, and he has since been both praised and criticized for his beliefs. Regardless of whether the reader agrees with Rousseau's political theories, the works in "Basic Political Writings" are essential reading for anyone looking to better understand the forces at work behind the rise of civilizations, power, and politics.
Jean-Jacques Rousseau The landmark political treatise that refuted the so-called divine right of kings and established the principles of representative government
“Man is born free, and everywhere he is in chains.”
With these stirring words, Jean-Jacques Rousseau begins The Social Contract—the first shot in a battle of ideas that would set the stage for the American War of Independence and the French Revolution. In the feverish days of the Enlightenment, Rousseau took aim squarely at the all-powerful French monarchy, proclaiming that no despot, no matter how powerful, had the right to terrorize his people. He laid out a plan for a new kind of government—an idea that was radical then, and remains so now.
The Social Contract is a landmark document from a fascinating period in world history and an invaluable guide to the foundations of modern democracy.
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Jean-Jacques Rousseau A fascinating examination of the relationship between civilization and inequality from one of history’s greatest minds
The first man to erect a fence around a piece of land and declare it his own founded civil society—and doomed mankind to millennia of war and famine. The dawn of modern civilization, argues Jean-Jacques Rousseau in this essential treatise on human nature, was also the beginning of inequality.
One of the great thinkers of the Enlightenment, Rousseau based his work in compassion for his fellow man. The great crime of despotism, he believed, was the raising of the cruel above the weak. In this landmark text, he spells out the antidote for man’s ills: a compassionate revolution to pull up the fences and restore the balance of mankind.
This ebook has been professionally proofread to ensure accuracy and readability on all devices.
Jean-Jacques Rousseau If humans are benevolent by nature, how do societies become corrupt? And how do governments founded upon the defense of individual rights degenerate into tyranny? These are the questions addressed by Jean-Jacques Rousseau's Discourse on the Origin of Inequality, a strikingly original inquiry into much-explored issues of 18th-century (and subsequent) philosophy: human nature and the best form of government. Rousseau takes an innovative approach by introducing a "hypothetical history" that presents a theoretical view of people in a pre-social condition and the ensuing effects of civilization. In his sweeping account of humanity's social and political development, the author develops a theory of human evolution that prefigures Darwinian thought and encompasses aspects of ethics, sociology, and epistemology. He concludes that people are inevitably corrupt as a result of both natural (or physical) inequalities and moral (or political) inequalities. One of the most influential works of the Enlightenment, the Discourse on the Origin of Inequality offers a thought-provoking account of society's origins and a keen criticism of unequal modern political institutions.
Jean-Jacques Rousseau ÉCONOMIE POLITIQUE (1755) ECONOMIE ou OECONOMIE (Morale et Politique) ce mot vient de oikos, maison, et de nomos, loi, et ne signifie originairement que le sage et légitime gouvernement de la maison, pour le bien commun de toute la famille. Le sens de ce terme a été dans la suite étendu au gouvernement de la grande famille, qui est l'Etat. Pour distinguer ces deux acceptions, on l'appelle dans ce dernier cas, économie générale, ou politique; et dans l'autre cas, économie domestique, ou particulière. Ce n'est que de la première qu'il est question dans cet article. Sur l'économie domestique, voyez PÈRE DE FAMILLE.
Jean-Jacques Rousseau Contained within this volume are two discourses by Jean-Jacques Rousseau. In "A Discourse on the Origin of Inequality" Rousseau examines the causes of the inequalities that exist among men concluding that it is the natural result of the formation of any civilization. In "A Discourse on Political Economy" Rousseau examines the nature of politics and their effect on people. These two works lay a solid foundation for the political philosophy of Rousseau and are a must read for any student of political science or philosophy.
Jean-Jacques Rousseau, Gustave Le Bon, Sigmund Freud, Charles Mackay, Wilfred Trotter, Everett Dean Martin, Walter Lippmann, Gerald Stanley Lee & William McDougall This carefully crafted collection is formatted for your eReader with a functional and detailed table of contents:
The Social Contract (Jean-Jacques Rousseau)
The Crowd: A Study of the Popular Mind (Gustave Le Bon)
The Psychology of Revolution (Gustave Le Bon)
Group Psychology and the Analysis of the Ego (Sigmund Freud)
Extraordinary Popular Delusions and the Madness of Crowds (Charles Mackay)
Instincts of the Herd in Peace and War (Wilfred Trotter)
The Behavior of Crowds: A Psychological Study (Everett Dean Martin)
Public Opinion (Walter Lippmann)
Crowds: A Moving-Picture of Democracy (Gerald Stanley Lee)
The Group Mind: A Sketch of the Principles of Collective Psychology (William McDougall)
Jean-Jacques Rousseau was a Francophone Genevan philosopher, writer, and composer of the 18th century.
Gustave Le Bon was a French polymath whose areas of interest included anthropology, psychology, sociology, medicine, invention, and physics.
Sigmund Freud was an Austrian neurologist and the founder of psychoanalysis, a clinical method for treating psychopathology through dialogue between a patient and a psychoanalyst.
Charles Mackay was a Scottish poet, journalist, author, anthologist, novelist, and songwriter.
Wilfred Trotter was an English surgeon, a pioneer in neurosurgery. He was also known for his concept of the herd instinct.
Everett Dean Martin was an American minister, writer, journalist, instructor, lecturer and social psychologist.
Walter Lippmann was an American writer, reporter, and political commentator famous for being among the first to introduce the concept of Cold War.
Gerald Stanley Lee was an American Congregational clergyman and the author of numerous books and essays.
William McDougall was an early 20th century psychologist who spent the first part of his career in the United Kingdom and the latter part in the USA.
Jean-Jacques Rousseau Born on June 28, 1712, in Geneva, the French philosopher, novelist and essayist Jean-Jacques Rousseau was one of the most prominent and definitive minds of the Enlightenment. Self-taught, Rousseau dabbled in many fields, keeping journals of his interests in science, mathematics, music, astronomy, botany, music, literature, and philosophy. He achieved sudden success and subsequent fame with his "A Discourse on the Arts and Sciences", a work that cemented his pivotal place in the history of The Enlightenment and philosophy as a whole. "The Reveries of the Solitary Walker" is an unfinished work, one of the last composed in Rousseau's lifetime. The book is composed of ten chapters, called "walks." Walks eight and nine were never revised, and the tenth walk is incomplete. Regardless, this work, like others written near the end of his life, is greatly autobiographical, consisting of descriptions of walks he took around Paris, as well as further comment on arguments he previously made, concerning education and political philosophy, among other subjects.
Jean-Jacques Rousseau The book is begins the long chain of my misfortunes deduced from their origin. Having lived in the two most splendid houses in Paris, I had, notwithstanding my candor and modesty, made some acquaintance. Among others at Dupin's, that of the young hereditary prince of Saxe-Gotha, and of the Baron de Thun, his governor; at the house of M. de la Popliniere, that of M. Seguy, friend to the Baron de Thun, and known in the literary world by his beautiful edition of Rousseau. I have written. Were the remembrance of me to be lost at my dissolution, rather than expose any person alive, I would without a murmur suffer an unjust and momentary reproach. But since my name is to live, it is my duty to endeavor to transmit with it to posterity the remembrance of the unfortunate man by whom it was borne, such as he really was, and not such as his unjust enemies incessantly endeavored to describe him.
Jean-Jacques Rousseau Extrait : "C'est ici le second terme de la vie, et celui auquel proprement finit l'enfance ; car les mots infans et puer ne sont pas synonymes. Le premier est compris dans l'autre, et signifie qui ne peut parler ; d'où vient que dans Valère Maxime on trouve puerum infantem. Mais je continue à me servir de ce mot selon l'usage de notre langue, jusqu'à l'âge pour lequel elle a d'autres noms. Quand les enfants commencent à parler, ils pleurent moins."
Jean-Jacques Rousseau The book story was a Eloisa which for a long time had been in the press did not yet at the end of the year 1760 appear the work already began to make a great noise. Madam de Luxembourg had spoken of it at court and Madam de Houdetot at Paris. The latter had obtained from me permission for Saint Lambert to read the manuscript to the King of Poland who had been delighted with it. Duclos to whom I had also given the perusal of the work had spoken of it at the academy. It appeared at the beginning of the carnival a hawker carried it to the Princess of Talmont. A rude but sensible example of the importance of the least detail in the exposition of facts of which the secret causes are sought for to discover them by induction.
Jean-Jacques Rousseau Jean-Jacques Rousseau writes, "Man is born free; and everywhere he is in chains." This statement exemplifies the main idea behind "The Social Contract", in other words that man is essentially free if it weren't for the oppression of political organizations such as government. Rousseau goes on to lay forth the principles that he deems most important for achieving political right amongst people. Contained within this volume are also two discourses by Jean-Jacques Rousseau. In "A Discourse on the Origin of Inequality" Rousseau examines the causes of the inequalities that exist among men concluding that it is the natural result of the formation of any civilization. In "A Discourse on Political Economy" Rousseau examines the nature of politics and their effect on people. These three works lay a solid foundation for the political philosophy of Rousseau and are a must read for any student of political science or philosophy.
Jean-Jacques Rousseau Of these recollections I shall relate one example, which may give some idea of their force and precision. The first day we went to sleep at Charmettes, the way being up-hill, and Madam de Warrens rather heavy, she was carried in a chair, while I followed on foot.
Jean-Jacques Rousseau Of these recollections I shall relate one example, which may give some idea of their force and precision. The first day we went to sleep at Charmettes, the way being up-hill, and Madam de Warrens rather heavy, she was carried in a chair, while I followed on foot. Fearing the chairmen would be fatigued, she got out about half-way, designing to walk the rest of it. As we passed along, she saw something blue in the hedge, and said, "There's some periwinkle in flower yet!" I had never seen any before, nor did I stop to examine this: my sight is too short to distinguish plants on the ground, and I only cast a look at this as I passed: an interval of near thirty years had elapsed before I saw any more periwinkle, at least before I observed it, when being at Cressier in 1764, with my friend, M. du Peyrou, we went up a small mountain, on the summit of which there is a level spot, called, with reason, 'Belle—vue', I was then beginning to herbalize;—walking and looking among the bushes, I exclaimed with rapture, "Ah, there's some periwinkle!" Du Peyrou, who perceived my transport, was ignorant of the cause, but will some day be informed: I hope, on reading this. The reader may judge by this impression, made by so small an incident, what an effect must have been produced by every occurrence of that time.
Jean-Jacques Rousseau This book story was the service of Madam de Vercellis nearly as. The Confessions is an autobiographical book by Jean-Jacques Rousseau. In modern times. I had entered it, I returned to my former hostess, and remained there five or six weeks; during which time health, youth, and laziness, frequently rendered my temperament importunate. I was restless, absent, and thoughtful: I wept and sighed for a happiness I had no idea of, though at the same time highly sensible of some deficiency. This situation is indescribable, few men can even form any conception of it, because, in general, they have prevented that plenitude of life, at once tormenting and delicious. My thoughts were incessantly occupied with girls and women, but in a manner peculiar to myself: these ideas kept my senses in a perpetual and disagreeable activity, though, fortunately, they did not point out the means of deliverance. I was never well informed of the motives of this journey. I am certain she would have told me had I asked her, but never was man less curious to learn the secrets of his friend.
Jean-Jacques Rousseau The book story was more to me than a sister, a mother, a friend, or even than a mistress, and for this very reason she was not a mistress; in a word. The Confessions is an autobiographical book by Jean-Jacques Rousseau. In modern times. I loved her too much to desire her. More of the amours of the twentysomething Jean-Jacques: here initiated into a strangely compromised manhood by his maman and perennial comforter. Was I happy? No: I felt I know-not-what invincible sadness which empoisoned my happiness, it seemed that I had committed an incest, and two or three times, pressing her eagerly in my arms, I deluged her bosom with my tears. On her part, as she had never sought pleasure, she had not the stings of remorse.
Jean-Jacques Rousseau The book is being addressed by Jean-Jacques Rousseau himself. With this book begins the work of darkness, in which I have for the last eight years been enveloped, though it has not by any means been possible for me to penetrate the dreadful obscurity. In the abyss of evil into which I am plunged, I feel the blows reach me, without perceiving the hand by which they are directed or the means it employs. Shame and misfortune seem of themselves to fall upon me. When in the affliction of my heart I suffer a groan to escape me, I have the appearance of a man who complains without reason, and the authors of my ruin have the inconceivable art of rendering the public unknown to itself, or without its perceiving the effects of it, accomplice in their conspiracy.
Jean-Jacques Rousseau The book is being addressed by Jean-Jacques Rousseau himself. The extraordinary degree of strength a momentary effervescence had given me to quit the Hermitage, left me the moment I was out of it. I was scarcely established in my new habitation before I frequently suffered from retentions, which were accompanied by a new complaint; that of a rupture, from which I had for some time, without knowing what it was, felt great inconvenience. I soon was reduced to the most cruel state. The physician Thieiry, my old friend, came to see me, and made me acquainted with my situation. The sight of all the apparatus of the infirmities of years, made me severely feel that when the body is no longer young, the heart is not so with impunity.
Jean-Jacques Rousseau This book story of any one judge my surprise and grief at not finding her on my arrival. The Confessions is an autobiographical book by Jean-Jacques Rousseau. In modern times. I now felt regret at having abandoned M. le Maitre, and my uneasiness increased when I learned the misfortunes that had befallen him. His box of music, containing all his fortune, that precious box, preserved with so much care and fatigue, had been seized on at Lyons by means of Count Dortan, who had received information from the Chapter of our having absconded with it. I began by delineating the latter: should I recollect the rest with the same precision, the reader, may, perhaps, become weary and impatient, but I shall not be dissatisfied with my labor. I have but one thing to apprehend in this undertaking: I do not dread saying too much, or advancing falsities, but I am fearful of not saying enough, or concealing truths.
Jean-Jacques Rousseau & Russell Goulbourne Part reminiscence, part meditation, Reveries of the Solitary Walker is Rousseau's last great work, the enduring testimony of an alienated person seeking self-knowledge. As he records his walks round Paris, he finds happiness in solitude and nature. The new translation includes an introduction and notes that explore the work and its contexts.
Jean-Jacques Rousseau The Social Contract, Or Principles of Political Right (1762) by
Jean-Jacques Rousseau, is the book in which Rousseau theorized about social
contracts as the origins of political community i.e. civil society.
Like John Locke, who believed that a government can only be legitimate if it
has been sanctioned by the people in the role of the sovereign, Rousseau claimed
that a perfect society would be controlled by the "general will" of its
populace. While he does not define exactly how this should be accomplished (as
there are many possible ways, each suited to different situations), he suggests
that assemblies be held in which every citizen can assist in determining the
general will. Without this input from the people, there can be no legitimate
government. Importantly, this input cannot come from representatives, but must
be from the people themselves.
— Excerpted from Wikipedia, the free encyclopedia.
Jean-Jacques Rousseau Do Contrato Social ou O Contrato Social é uma obra do autor suíço Jean-Jacques Rousseau, considerada por muitos como uma de suas obras-primas; parte de uma obra mais extensa, as Instituições Políticas, que, por não ter sido completada, teve suas partes menos importantes destruídas pelo autor. Trecho "mais considerável" e "menos indigno de ser oferecido ao público". Nesta obra, Rousseau expõe a sua noção de contrato social, que difere muito das de Hobbes e Locke: para Rousseau, o homem é naturalmente bom, sendo a sociedade, instituição regida pela política, a culpada pela "degeneração" dele. O contrato social para Rousseau é um acordo entre indivíduos para se criar uma sociedade, e só então um Estado, isto é, o contrato é um pacto de associação, não de submissão.
Jean-Jacques Rousseau & John T. Scott Individualist and communitarian. Anarchist and totalitarian. Classicist and romanticist. Progressive and reactionary. Since the eighteenth century, Jean-Jacques Rousseau has been said to be all of these things. Few philosophers have been the subject of as much or as intense debate, yet almost everyone agrees that Rousseau is among the most important and influential thinkers in the history of political philosophy. This new edition of his major political writings, published in the year of the three-hundredth anniversary of his birth, renews attention to the perennial importance of Rousseau’s work.
The book brings together superb new translations by renowned Rousseau scholar John T. Scott of three of Rousseau’s works: the Discourse on the Sciences and Arts, the Discourse on the Origin and Foundations of Inequality Among Men, and On the Social Contract. The two Discourses show Rousseau developing his well-known conception of the natural goodness of man and the problems posed by life in society. With the Social Contract, Rousseau became the first major thinker to argue that democracy is the only legitimate form of political organization. Scott’s extensive introduction enhances our understanding of these foundational writings, providing background information, social and historical context, and guidance for interpreting the works. Throughout, translation and editorial notes clarify ideas and terms that might not be immediately familiar to most readers.
The three works collected in The Major Political Writings of Jean-Jacques Rousseau represent an important contribution to eighteenth-century political theory that has exerted an extensive influence on generations of thinkers, beginning with the leaders of the French Revolution and continuing to the present day. The new translations on offer here will be welcomed by a wide readership of both Rousseau scholars and readers with a general interest in political thought.
Jean-Jacques Rousseau The Social Contract, originally published as On the Social Contract; or, Principles of Political Rights by Jean-Jacques Rousseau, is a 1762 book in which Rousseau theorized about the best way to establish a political community in the face of the problems of commercial society, which he had already identified in his Discourse on Inequality (1754). The Social Contract helped inspire political reforms or revolutions in Europe, especially in France. The Social Contract argued against the idea that monarchs were divinely empowered to legislate. Rousseau asserts that only the people, who are sovereign, have that all-powerful right.
Jean-Jacques Rousseau The history of the first part of my life was written from memory and is consequently full of errors. The Confessions is an autobiographical book by Jean-Jacques Rousseau. In modern times. As I am obliged to write the second part from memory also, the errors in it will probably be still more numerous. The agreeable remembrance of the finest portion of my years, passed with so much tranquillity and innocence, has left in my heart a thousand charming impressions which I love incessantly to call to my recollection. It will soon appear how different from these those of the rest of my life have been. To recall them to my mind would be to renew their bitterness. Far from increasing that of my situation by these sorrowful reflections, I repel them as much as possible, and in this endeavor often succeed so well as to be unable to find them at will. This facility of forgetting my misfortunes is a consolation which Heaven has reserved to me in the midst of those which fate has one day to accumulate upon my head. My memory, which presents to me no objects but such as are agreeable, is the happy counterpoise of my terrified imagination, by which I foresee nothing but a cruel futurity.
Jean-Jacques Rousseau & Peter France After a period of forced exile and solitary wandering brought about by his radical views on religion and politics, Jean-Jacques Rousseau returned to Paris in 1770. Here, in the last two years of his life, he wrote his final work, the Reveries. In this eloquent masterpiece the great political thinker describes his sense of isolation from a society he felt had rejected his writings - and the manner in which he has come to terms with his alienation, as he walks around Paris, gazing at plants, day-dreaming and finding comfort in the virtues of solitude and the natural world. Meditative, amusing and lyrical, this is a fascinating exploration of Rousseau's thought as he looks back over his life, searching to justify his actions, to defend himself against his critics and to elaborate upon his philosophy.
Jean-Jacques Rousseau Extrait : "(...) car comment connaître la source de l'inégalité parmi les hommes, si l'on ne commence par les connaître eux-mêmes ? et comment l'homme viendra-t-il à bout de se voir tel que l'a formé la nature, à travers tous les changements que la succession des temps et des choses a dû produire dans sa constitution originelle, et de démêler ce qu'il tient de son propre fonds d'avec ce que les circonstances et ses progrès ont ajouté ou changé à son état primitif ?"
Jean-Jacques Rousseau Du contrat social ou Principes du droit politique est un ouvrage de philosophie politique de Jean-Jacques Rousseau publié en 1762. Il est connu pour exposer avec clarté et force que la seule forme de pouvoir politique légitime est le pouvoir qui trouve son fondement dans la volonté du peuple (ou « volonté générale »). Il est souvent considéré comme le principal inspirateur des idées de la Révolution française. Une édition réalisée par Bibebook
Jean-Jacques Rousseau Emile: or, On Education (1762) which Jean-Jacques Rousseau believed to be the “best and most important of all my writings” is largely a philosophical treatise on the nature of man; it addresses political and philosophical questions regarding the individual’s relationship to society, in particular how the individual can retain what Rousseau saw as his natural goodness while participating in an inevitably corrupt society. In Emile, Rousseau attempts to describe a system of education that will enable the “natural man” that he outlines in The Social Contract (1762) to live within corrupt society. Rousseau includes the novelistic story of Emile and his tutor in order to illustrate how one might educate this ideal citizen; Emile is therefore not a detailed parenting guide, although it does contain some specific advice on raising children. It is the first complete philosophy of education in the Western tradition, as well as the first Bildungsroman, preceding Goethe's Wilhelm Meister's Apprenticeship by more than thirty years.
The text is divided into five "books"; the first three are dedicated to the child Emile, the fourth to an exploration of the adolescent Emile and the final book outlines the education of his female counterpart, Sophie, and Emile’s domestic and civic life.
Emile was banned and burned in Paris and Geneva as soon as it was published for the controversial section “Profession of Faith of the Savoyard Vicar,” but despite, or perhaps because of, this reputation, it became a European bestseller. Furthermore, during the French Revolution, Emile served as the inspiration for a new national system of education.
— Excerpted from Wikipedia, the free encyclopedia.
Jean-Jacques Rousseau This is an electronic edition of the complete book complemented by author biography. This book features a table of contents linked to every chapter. The book was designed for optimal navigation on the iPad, PDA, Smartphone, and other electronic readers. It is formatted to display on all electronic devices including the iPad, Smartphones and other Mobile Devices with a small display.
Jean-Jacques Rousseau Je yeux chercher si, dans l'ordre civil, il peut y avoir quelque règle d'administration légitime et sûre, en prenant les hommes tels 'qu'ils sont, et les lois telles qu'elles peuvent être. Je tâcherai d'allier toujours, dans cette recherche, ce que le droit permet avec ce que l'intérêt prescrit, afin que la justice et l'utilité ne se trouvent point divisées.